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4 ottobre 2009 – domenica II di Luca

plagal Tone IV - Gospel Morning VI

apolitikia

tone You descended from, or compassionate, you have accepted the three-day burial to free us from the passions: the life and resurrection of our Lord, glory to you.

church ...

kontakion

never confused the Christian Advocate, stable mediator from the Creator, despise not the suppliant voices of sinners, but come to the aid, thou good faith with those who cry to you: Soon intercede for us, hasten to save us, that you always protect those who honor you, Mother of God

prokimenon

Please vote and make it to the Lord our God, God is known in Judea, Israel is great his name.

apostolos

reading of the Second Epistle of Paul to the Corinthians (6, 16 - 7, 1)

Brothers, you are the temple of the living God, as God said: shall dwell and walk among them, and will be their God and they shall be my people . So out from among them and put aside , saith the Lord, touch not the unclean. And I will receive you and 'll be a father to you and you shall be my sons and daughters , says the Lord Almighty. With these promises, beloved, cleanse ourselves from every defilement of body and spirit, carrying through the sanctification in the fear of God

Alleluia

- Come, let us rejoice for the Lord, let us acclaim God, Our Savior

- prevent his face with his confession and hail him with psalms.

gospel

Reading of the holy Gospel according to Luke (6, 31-36)

The Lord said: "As ye would that men should do to you, so do they. If you love those who love you, what grace is for you? For even sinners love those who love them. In fact, if you do good to those who do good to you, that grace is for you? For even sinners do the same. And if you lend to those from whom you hope to receive that grace is for you? Even sinners lend to sinners, to receive the same things. Rather, love your enemies, do good and lend, expecting nothing in return and your reward will be great, and you will be sons of the Most High because He is good on the ungrateful and wicked. Be merciful as your Father is merciful. "

Wednesday 7 and Friday, October 9: fasting

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Calabria Romana

Melicuccà ( of honey-comb- ) , municipality of the province of Reggio (A3 Salerno-Reggio, Palmi output). The settlement did not appear before the 16th century, but the name appears in the 10th in the Bios of St. Elijah the Speleota: of his great Caves Monastery are nothing more than a small ravine in which miraculously continues to drip water as we read the same BIOS. Some relics of the saint are preserved in the parish (Catholic) of the town and the nearby seminary.

Pentidattilo (for penta-dactyl ), village of Melito di Porto Salvo (30 km from Reggio), 2 km from the SS 116 (and sea), gets its name from five-finger of reddish rock which dominates. In the parish church (Latin) a small marble plaque recalls the seventeenth century, the abolition of the rite greek ". The town is completely deserted, but - thanks to an agreement with the Orthodox parish of Reggio - you can stay for free in any of the typical houses recently restored by the ProLoco.

In 1595, the investigator found there a Protopapas ( first priest) single, 1 dittereo ( second priest) and 3 other priests, married; A married deacon as 4 other clerics, who served the churches of San Pietro (protopapale), San Nicola (dittereale), Saint Constantine and metamorphosis. The Inquisitor imposed, under pain of excommunication, to administer the sacraments secundum usum et ritum latinorum . It will probably be a popular revolt broke out, because the same investigator notes that after he was ordained (sic) to use the "greek rite."

Calanna (For Kalàmnis ), common to 18 km from Reggio, 511 meters above sea level. Keep some marble works of centuries XI \\ XII; the National Museum of Magna Grecia are filing a cross in the sixth century and contemporary medallion, steatite, depicting Saint George, found in the nearby countryside.

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Le più antiche memorie cristiane

E 'is well known that the earliest memories Christian are all concentrated in Rome (Ancient) and surrounding area, while anywhere else Orbe terraqueous a bit' more Lazio far there are no witnesses of the third or fourth century, even the oldest saints who have had the good fortune to be born or die in Lazio are historical figures, while all others are legendary. Or at least that is what you get from any publication since the Counter-Reformation onwards: from Annales of Baronius (1588 \\ 1607), until the authoritative Week Enigmistica (1931 -) .

Is it really true? Why, even in the seventh century, the popes of Ancient Rome Syracuse hailed as the "first", the oldest church in the West? And 'why for centuries (at least up to 751) none challenged the antiquity (el'autocefalia) of the Church of Ravenna? And how did the Church of Aquileia before the Edict of Constantine (313) was able to put his hand to a sumptuous basilica of nearly 2,300 m 2 ? And it is certain - as certain - that the ancient temple of the Theotokos of Crotone (factory original: VI BC) and the cathedral of Agrigento (factory original fifth century BC) were deliberately destroyed in the sixteenth century, as Temple of the Theotokos Terreti (RC) was blown up with dynamite in the twentieth century, many ancient Christian memories have been made to disappear? (The Theotokos of Terreti was undermined in 1915 declared it unsafe . It may be that the dynamite was a little 'expired: templon remained almost intact and the luxurious mosaic floor).

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Gli edifici di culto

"The early Christians used the catacombs" is a myth of Protestant, Catholic Poles curiously echoed by novelists of the nineteenth century and entered the popular imagination in the twentieth century with the blockbuster Hollywood and Cinecittà . Some environments some of the catacombs were place of pilgrimage, and only after IV \\ V century.

"The early Christians met in private houses": there is no testimony by the way, although the statement may be true if it refers to the earliest days of the Church, or - later - the transformation of some environment some sort of aristocratic villa in a private chapel . A Dura Europos on the Euphrates, certainly before the 246 Christians had endowed with their own place of worship: a large room, decorated, complete with a baptismal font topped canopy (almost playing the Tomb of Christ ).

"The early Christians used the basilicas (Civil): First - and so in all other cases - must agree on where and when . However, apart from the fact that there is no documentation about it should be said that the churches (civil) continued to be used: the life of a Town Hall was pur continuare! Non è neppure sicuro che gli architetti cristiani abbiano utilizzato le basiliche (civili) come modello : vedi il caso della grandissima cattedrale di Aquileia, i cui lavori certamente iniziarono appena – 305 – sparì dalla scena Diocleziano.

“I primi cristiani trasformarono in chiese i templi pagani”. Può darsi invece che a lungo se ne siano tenuti ben lontano: a) ritenendoli per così dire infestati; b) per marcare la differenza tra il culto cristiano e i culti demoniaci; c) per non entrare inutilmente in conflitto con gli idolatri che continuarono a usarli per centuries; d) because - and especially - by their very architecture were not at all suitable needs of Christian worship. Much later, only after they were abandoned altogether and for some time, the pagan temples were used as quarries to extract columns and materials to build churches, or were turned into churches, but probably as best solution : it is not impossible, for example, that the temple of Athena on the island of Ortigia has been transformed into a church (in the sixth century) simply because of the Orthodox churches were destroyed by Syracuse ariani (dai Vandali); san Gregorio d’Agrigento, attorno al 692 ristrutturò come sua cattedrale il tempio (ormai abbandonato da secoli) di Eber e Raps sol perché la cattedrale urbana era occupata dagli eretici. Considerando la struttura dei templi greco-romani, si consideri comunque che era più facile abbatterli che adattarli alle esigenze del culto cristiano (e a proposito del punto b) di cui sopra, si consideri la ritrosia che ebbero i cristiani addirittura nell’uso dell’incenso, ritrosia che permane tuttora nell’Occidente latino, dove i costumi pagani – e i pagani stessi – sopravvissero a lungo).

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27 settembre 2009 – domenica I di Luca

Kallistratos san and others with him

serious tone - Gospel Morning V

apolitikia

tone By your cross you destroyed our death, you opened paradise to the thief, you have changed in the wailing of Mirofore joy, and ordered your Apostles to proclaim that you are risen, O Christ God, to bestow the world the great mercy.

Saints Your martyrs, O Lord, with their struggle have received from you, our God, the crown of incorruptibility, and with your strength, in fact, have shot down the tyrants and their also broke the powerless boldness of demons. Through their prayers, O Christ God, save our souls.

church ...

kontakion

never confused the Christian Advocate, stable mediator from the Creator, despise not the suppliant voices of sinners, but come to the aid, thou good faith with those who cry to you: Soon intercede for us, quick to save us, that you always protect those who honor you, Mother of God

prokimenon

the Lord give strength to his people, God bless the people her with peace. Bring to the Lord, the sons of God, brought to the Lord's lambs.

apostolos

Lettura della seconda epistola di Paolo ai Corinti (6, 1-10)

Fratelli, vi esortiamo a non accogliere invano la grazia di Dio, poiché siamo suoi collaboratori. Egli dice infatti: Nel tempo favorevole ti ho esaudito e nel giorno della salvezza ti ho aiutato . Ecco adesso il tempo favorevole, ecco ora il giorno della salvezza! A nessuno diamo scandalo in qualcosa, perché non venga biasimato il nostro ministero; ma in ogni cosa ci presentiamo come ministri di Dio, con much patience, in tribulations, in needs, in distresses, in stripes, in prisons, in riots, labors, vigils, in fasting, purity, wisdom, kindness, goodness, Holy Spirit, genuine love, the word of truth with the power of God with the weapons of righteousness in the right and left in the glory and scorn, the bad reputation and good name; considered deceptive and truthful instead, as strangers, yet known, as dying, yet we live punished but not killed, sorrowful, yet always rejoicing; poor, but enrich many; nots, but all possessing!

Alleluia

- E 'well confess to the Lord and chant your name, Most High,

- to announce in the morning, your mercy and your truth through the night.

gospel

reading of the holy Gospel according to Luke (5, 1-11)

At that time Jesus was standing by the lake and saw two boats Ghenisarèt located near the lake and the fishermen had disembarked and were washing their nets. Got into the boat, which was Simon's, asked him to leave a little 'off the ground. And sitting he taught the crowds from the boat. When he finished speaking, he said to Simon: "Get away to the deep and let down your nets for a catch." Simon answered and said: "Boss, we toiled all night and we got nothing, but at your word I will let down the nets." Did so, and locked up a lot of fish and their nets were breaking. So they sign their partners in the boat to come and help. Came and filled both boats so it sinks. Seeing this, Simon Peter fell at Jesus' knees, saying, "Depart from me, Lord, I am a sinful man!" For he and all those who were with him were amazed taking fish they had taken. The same is also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from the moment you take men alive. " Brought their boats to land, they left everything and followed him.

Wednesday, September 30 and Friday, October 2: fasting

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20 settembre 2009 - domenica dopo la Croce

sant’Eustazio e altri con lui

Tono plagale II – Vangelo Mattinale IV

apolitikia

del tono Le potenze angeliche si appressarono al tuo sepolcro, e i custodi divennero come morti, mentre Maria stava presso la tomba, cercando il tuo corpo immacolato. Tu hai depredato l’ade, senza esserne toccato; tu sei andato incontro alla Vergine, donando la vita. O risorto dai morti, Signore, glory to you.

Cross Lord, save Thy people and bless your inheritance, giving victory to the king and guarding against the barbarians with your cross your City.

Saints Your martyrs, O Lord, with their struggle have received from you, our God, the crown of incorruptibility, and with your strength, in fact have broken down the tyrants and have also broken the powerless boldness of demons. Through their prayers, O Christ God, save our souls.

church ...

kontakion

you who've been raised on the Cross volunteer, donate, or Christ, God, your compassion to new people that bears your name, your power congratulates our kings faithful, giving them victory against their enemies. Can I have your alliance, weapon of peace, invincible trophy.

prokimenon

How great are your works, O Lord! Everything you've done with wisdom. Bless my soul, the Lord. O Lord my God, you have highly exalted!

apostolos

reading of the Epistle of Paul to the Galatians (2, 16-20)

Brothers, knowing that the man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Jesus Christ, to be justified by faith in Christ and not by works of the law because by works of the law will not be justified no mortal. If then, trying to be justified in Christ, we found ourselves sinners, Christ would minister of sin? Do not be! For if I build again what I destroyed, I proved transgressor. I, in fact, through the law died to the Law, so that living for God have been crucified with Christ; alive, but not I, but Christ lives in me. The life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself for me.

Alleluia

- Avanza, triumphs and reigns for truth and goodness and justice, and will guide you admirably your right.

- You have loved righteousness and hated iniquity: therefore hath anointed Thee, O God, your God with the oil of gladness more of your comrades.

gospel

Reading of the Holy Gospel according to Mark (8, 34 - 9: 1)

The Lord said: "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for my sake and the gospel will save it. For what profit a man to gain the whole world and its life suffers injury? What could a man give in exchange for his life? If anyone is ashamed of me and of my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels. " He said to them, "Truly I tell you there are some here who shall not taste death before they see the kingdom of God come with power."

Wednesday 23, fasting with wine and oil, Friday 25, fasting